Osiris the Wise KingIntroduction of Agriculture Isis the Strong QueenConspiracy of SetThe Tragic
FeastOsiris is slainThe Quest of IsisSet the Oppressor"The Opener of the Ways"Birth of
HorusThoth the HealerTree encloses Osiris's BodyIsis as a Foster−motherHer Swallow GuiseFlames
of ImmortalityOsiris brought back to Egypt Torn in Pieces by Set, the Boar HunterIsis recovers
FragmentsGhost of Murdered KingHorus as HamletSuccession of Uncle and SonAgricultural
RitesThe InundationLamentations at Sowing Time and Harvest Osiris and Isis as Corn SpiritsHapi, the
Nile DeityIsis as a Male.
WHEN Osiris was born, a voice from out of the heavens proclaimed: "Now hath come the lord of all things."
The wise man Pamyles had knowledge of the tidings in a holy place at Thebes, and he uttered a cry of
gladness, and told the people that a good and wise king had appeared among men.
When Ra grew old and ascended unto heaven, Osiris sat in his throne and ruled over the land of Egypt. Men
were but savages when he first came amongst them. They hunted wild animals, they wandered in broken
tribes hither and thither, up and down the valley and among the mountains, and the tribes contended fiercely
in battle. Evil were their ways and their desires were sinful.
Osiris ushered in a new age. He made good and binding laws, he uttered just decrees, and he judged with
wisdom between men. He caused peace to prevail at length over all the land of Egypt.
Isis was the queen consort of Osiris, and she was awoman of exceeding great wisdom. Perceiving the need of
mankind, she gathered the ears of barley and wheat which she found growing wild, and these she gave unto
the king. Then Osiris taught men to break up the land which had been under flood) to sow the seed, and, in
due season, to reap the harvest. He instructed them also how to grind corn and knead flour and meal so that
they might have food in plenty. By the wise ruler was the vine trained upon poles, and he cultivated fruit trees
and caused the fruit to be gathered. A father was he unto his people, and he taught them to worship the gods,
to erect temples, and to live holy lives. The hand of man was no longer lifted against his brother. There was
prosperity in the land of Egypt in the days of Osiris the Good.
When the king perceived the excellent works which he had accomplished in Egypt, he went forth to traverse
the whole world with purpose to teach wisdom unto all men, and prevail upon them to abandon their evil
ways. Not by battle conquest did he achieve his triumphs, but by reason of gentle and persuasive speech and
by music and song. Peace followed in his footsteps, and men learned wisdom from his lips.
Isis reigned over the land of Egypt until his return. She was stronger than Set, who regarded with jealous eyes
the good works of his brother, for his heart was full of evil and he loved warfare better than peace. He desired
to stir up rebellion in the kingdom. The queen frustrated his wicked designs. He sought in vain to prevail in
battle against her, so he plotted to overcome Osiris by guile. His followers were seventy and two men who
were subjects of the dusky queen of Ethiopia.

The Primordial DeepRa's "Soul Egg" arisesThe Elder GodsIsis and the SerpentPlot to rival RaHow
his Magic Name was obtainedRa. seeks to destroy MankindAn Avenging GoddessThe
DelugeWorshippers are sparedOrigin of SacrificeRa ascends to HeavenEarth God's Reptile
BroodThoth the DeputyThe Sun God's Night journeyPerils of the UnderworldRebirth of Sun at Dawn.
AT the beginning the world was a waste of water called Nu. and it was the abode of the Great Father. He was
Nu, for he was the deep, and he gave being unto the sun god who hath said: "Lo! I am Khepera at dawn, Ra at
high noon, and Tum at eventide". The god of brightness first appeared as a shining egg which floated upon
the water's breast, and the spirits of the deep, who were the Fathers and the Mothers, were with him there, as
he was with Nu, for they were the companions of Nu.
Now Ra was greater than Nu from whom he arose. He was the divine father and strong ruler of gods, and
those whom he first created, according to his desire, were Shu, the wind god, and his consort Tefnut, who had
the head of a lioness and was called "The Spitter" because she sent the rain. In aftertime these two deities
shone as stars amidst the constellations of heaven, and they were called "The Twins".
Then came into being Seb, the earth god, and Nut, the goddess of the firmament, who became the parents of
Osiris and his consort Isis and also of Set and his consort Nepthys.
Ra spake at the beginning of Creation, and bade the earth and the heavens to rise out of the waste of water. In
the brightness of his majesty they appeared, and Shu, the uplifter, raised. Nut upon high. She formed the
vault, which is arched over Seb, the god of earth, who lies prostrate beneath her from where, at the eastern
horizon, she is poised upon her toes to where, at the western horizon, bending down with outstretched arms,
she rests upon her finger tips. In the darkness are beheld the stars which sparkle upon her body and over her
great unwearied limbs.
When Ra, according to his desire, uttered the deep thoughts of his mind, that which he named had being.
When he gazed into space, that which he desired to see appeared before him. He created all things that move
in the waters and upon the dry land. Now, mankind were born from his eye, and Ra, the Creator, who was
ruler of the gods, became the first king upon earth. He went about among men; he took form like unto theirs,
and to him the centuries were as years.
Ra had many names that were not known unto gods or men, and he had one secret name which gave to him
his divine power. The goddess Isis, who dwelt in the world as a woman, grew weary of the ways of mankind;
she sought rather to be amidst the mighty gods. She was an enchantress, and she desired greatly to have
power equal with Ra in the heavens and upon the earth. In her heart, therefore, she yearned to know the secret
name of the ruling god, which was hidden in his bosom and was never revealed in speech.
Each day Ra walked forth, and the gods who were of his train followed him, and he sat upon his throne and
uttered decrees. He had grown old, and as he spake moisture dripped from his mouth and fell upon the
ground. Isis followed after him, and when she found his saliva she baked it with the earth on which it lay. In
the form of a spear she shaped the substance, and it became a venomous serpent. She lifted it up; she cast it
from her, and it lay on the path which Ra was wont to traverse when he went up and down his kingdom,
surveying that which he had made. Now the sacred serpent which Isis created was invisible to gods and men.
Soon there came a day when Ra, the aged god, walked along the path followed by his companions. He came
nigh to the serpent, which awaited him, and the serpent stung him. The burning venom entered his body, and
Ra was stricken with great pain. A loud and mighty cry broke from his lips, and it was heard in highest
heaven.
Then spake the gods who were with him, saying: "What hath befallen thee?" and "What thing is there?"
Ra answered not; he shook; all his body trembled and his teeth clattered, for the venom overflowed in his
flesh as does the Nile when it floods the land of Egypt. But at length he possessed himself and subdued his
heart and the fears of his heart. He spake, and his words were:
"Gather about me, ye who are my children, so that I may make known the grievous thing which hath befallen
me even now. I am stricken with great pain by something I know not of . . . by something which I cannot
behold. Of that I have knowledge in my heart, for I have not done myself an injury with mine own hand. Lo!
I am without power to make known who hath stricken me thus. Never before hath such sorrow and pain been mine"
He spake further, saying: "I am a god and the son of a god; I am the Mighty One, son of the Mighty One. Nu,
my father, conceived my secret name which giveth me power, and he concealed it in my heart so that no
magician might ever know it, and, knowing it, be given power to work evil against me.
"As I went forth, even now, beholding, the world which I have created, a malignant thing did bite me. It is not
fire, yet it burns in my flesh; it is not water, yet cold is my body and my limbs tremble. Hear me now! My
command is that all my children be brought nigh to me so that they may pronounce words of power which
shall be felt upon earth and in the heavens."
All the children of Ra were brought unto him as was his desire. Isis, the enchantress, came in their midst, and
all sorrowed greatly, save her alone. She spoke forth mighty words, for she could utter incantations to subdue
pain and to give life unto that from which life had departed. Unto Ra spake Isis, saying: "What aileth thee,
holy father? . . . Thou hast been bitten by a serpent, one of the creatures which thou didst create. I shall weave
spells; I shall thwart thine enemy with magic. Lo! I shall overwhelm the serpent utterly in the brightness of
thy glory."
He answered her, saying: "A malignant thing did bite me. It is not fire, yet it burns my flesh. It is not water,
yet cold is my body, and my limbs tremble. Mine eyes also have grown dim. Drops of sweat fall from my
face."
Isis spake unto the divine father and said: "Thou must, even now, reveal thy secret name unto me, for, verily,
thou canst be delivered from thy pain and distress by the power of thy name."
Ra heard her in sorrow. Then he said: "I have created the heavens and the earth. Lo! I have even framed the
earth, and the mountains are the work of my hands; I made the sea, and I cause the Nile to flood the land of
Egypt. I am the Great Father of the gods and the goddesses. I gave life unto them. I created every living thing
that moves upon the dry land and in the sea depths. When I open my eyes there is light: when I close them
there is thick darkness. My secret name is known not unto the gods. I am Khepera at dawn, Ra at high noon,
and Tum at eventide."
So spake the divine father; but mighty and magical as were his words they brought him no relief. The poison
still burned in his flesh and his body trembled. He seemed ready to die.
Isis, the enchantress, heard him, but there was no sorrow in her heart. She desired, above all other things, to
share the power of Ra, and she must needs have revealed unto her his sacred name which Nu conceived and
uttered at the beginning. So she spake to Ra, saying:
"Divine father, thou hast not yet spoken thy name of power. If thou shalt reveal it unto me I will have
strength to give thee healing."
Hotter than fire burned the venom in the heart of Ra. Like raging flames it consumed his flesh, and he
suffered fierce agony. Isis waited, and at length the Great Father spake in majesty and said; "It is my will that
Isis be given my secret name, and that it leave my heart and enter hers."
When he had spoken thus, Ra vanished from before the eyes of the gods. The sun boat was empty, and there
was thick darkness. Isis waited, and when the secret name of the divine father was about to leave his heart
and pass into her own, she spake unto Horus her son and said:
"Now, compel the ruling god, by a mighty spell, to yield up also his eyes, which are the sun and the moon."'
Isis then received in her heart the secret name of Ra, and the mighty enchantress said
"Depart, O venom, from Ra; come forth from his heart and from his flesh; flow out, shining from his mouth. .
. . I have worked the spell. . . . Lo! I have overcome the serpent and caused the venom to be spilled upon the
ground, because that the secret name of the divine father hath been given unto me. . . . Now let Ra live, for
the venom hath perished."
So was the god made whole. The venom departed from his body and there was no longer pain in his heart or
any sorrow.
As Ra grew old ruling over men, there were those among his subjects who spake disdainfully regarding him,
saying: "Aged, indeed, is King Ra, for now his bones are silvern and his flesh is turned to gold, although his
hair is still true lapis lazuli (dark)."
Unto Ra came knowledge of the evil words which were spoken against him, and there was anger in his heart,
because that there were rebellious sayings on the lips of men and because they sought also to slay him. He
spake unto his divine followers and said:
"Bring before me the god Shu and the goddess
Tefnut, the god Seb and his consort Nut, and the fathers and mothers who were with me at the beginning
when I was in Nu. Bring Nu before me also. Let them all come hither in secret, so that men may not behold
them, and, fearing, take sudden flight. Let all the gods assemble in my great temple at Heliopolis."
The gods assembled as Ra desired, and they made obeisance before him. They then said: "Speak what thou
desirest to say and we will hear."
He addressed the gods, saying: "O Nu, thou the eldest god, from whom I had my being, and ye ancestral
gods, hear and know now, that rebellious words are spoken against me by mankind, whom I did create. Lo!
they seek even to slay me. It is my desire that ye should instruct me what ye would do in this matter.
Consider well among yourselves and guide me with wisdom. I have hesitated to punish mankind until I have
heard from Your lips what should now be done regarding them.
"For lo! I desire in my heart to destroy utterly that which I did create. All the world will become a waste of
water through a great flood as it was at the beginning, and I alone shall be left remaining, with no one else
beside me save Osiris and his son Horus. I shall become a small serpent invisible to the gods. To Osiris will
be given power to reign over the dead, and Horus will be exalted on the throne which is set upon the island of
fiery flames."
Then spake forth Nu, god of primeval waters, and he said: "Hear me now, O my son, thou who art mightier
far than me, although I gave thee life. Steadfast is thy throne; great is the fear of thee among men. Let thine
eye go forth against those who are rebels in the kingdom." Ra said: "Now do men seek escape among the
hills; they tremble because of the words they have uttered."
The gods spake together, saying: "Let thine eye go forth against those who are rebels in the kingdom and it
shall destroy them utterly. When it cometh down from heaven as Hathor, no human eye can be raised against
it."
Ra heard, and, as was his will, his eye went forth as Hathor against mankind among the mountains, and they
were speedily slain. The goddess rejoiced in her work and drave over the land, so that for many nights she
waded in blood.
Then Ra repented. His fierce anger passed away, and he sought to save the remnant of mankind. He sent
messengers, who ran swifter than the storm wind, unto Elephantine, so that they might obtain speedily many
plants of virtue. These they brought back, and they were well ground and steeped with barley in vessels filled
with the blood of mankind. So was beer made and seven thousand jars were filled with it.
Day dawned and Hathor went upstream slaughtering mankind. Ra surveyed the jars and said: "Now shall I
give men protection. It is my will that Hathor may slay them no longer."
Then the god gave command that the jars should be carried to the place where the vengeful goddess rested for
the night after that day of slaughter. The jars were emptied out as was his desire, and the land was covered
with the flood.
When Hathor awoke her heart was made glad. She
stooped down and she saw her beauteous face mirrored in the flood. Then began she to drink eagerly, and she
was made drunken so that she went to and fro over the land, nor took any heed of mankind.
Ra spake unto her, saying: "Beautiful goddess, return to me in peace."
Hathor returned, and the divine father said: "Henceforward shall comely handmaidens, thy priestesses,
prepare for thee in jars, according to their number, draughts of sweetness, and these shall be given as
offerings unto thee at the first festival of every New Year.'
So it came that from that day, when the Nile rose in red flood, covering the land of Egypt, offerings of beer
were made unto Hathor. Men and women partook of the draughts of sweetness at the festival and were made
drunken like the goddess.
Now when Hathor had returned to Ra he spake unto her with weariness, saying:
"A fiery pain torments me, nor can I tell whence it comes. I am still alive, but I am weary of heart and desire
no longer to dwell among men. Lo! I have not destroyed them as I have power to do."
The gods who followed Ra said: "Be no longer weary. Power is thine according to thy desire."
Ra answered them, saying: "Weary indeed are my limbs and they fail me. I shall go forth no longer alone, nor
shall I wait until I am stricken again with pain. Help shall be given unto me according to my desire."
Then the ruler of the gods called unto Nu, from whom he had being, and Nu bade Shu, the atmosphere god,
and Nut, goddess of the heavens, to give aid unto Ra in his distress.
Nut took the form of the Celestial Cow, and Shu lifted Ra upon her back. Then darkness came on. Men issued
forth from their hiding places in great fear, and when they beheld Ra departing from them they sorrowed
because of the rebellious words which had been spoken against his majesty. Indeed they cried unto Ra,
beseeching him to slay those of his enemies who remained. But Ra was borne through the darkness, and men
followed him until he appeared again and shed light upon the earth. Then did his faithful subjects arm
themselves with weapons, and they sallied forth against the enemies of the sun god and slaughtered them in
battle.
Ra beheld that which his followers among men had done, and he was well pleased. He spake unto them
saying: "Now is your sin forgiven. Slaughter atones for slaughter. Such is sacrifice and the purport thereof."
When Ra had thus accepted in atonement for the sin of men the sacrifice of his enemies who desired to slay
him, he spake unto the heavenly goddess Nut, saying:
"Henceforth my dwelling place must be in the heavens. No longer will I reign upon the earth."
So it happened, according to his divine will. The great god went oil his way through the realms which are
above, and these he divided and set in order. He spake creating words, and called into existence the field of
Aalu, and there he caused to assemble a multitude of beings which are beheld in heaven, even the stars, and
these were born of Nut. In millions they came to praise and glorify Ra. Unto Shu, the god of atmosphere,
whose consort is Nut, was given the keeping of the multitude of beings that shine in thick darkness. Shu
raised his arms, uplifting over his head the Celestial Cow and the millions and millions of stars.
Then Ra spake unto the earth god, who is called Seb, and said:
"Many fearsome reptiles dwell in thee. It is my will now that they may have dread of me as great as is my
dread of them. Thou shalt discover why they are moved with enmity against me. When thou hast done that,
thou shalt go unto Nu, my father, and bid him to have knowledge of all the reptiles in the deep and upon the
dry land. Let be made known unto each one that my rays shall fall upon them. By words of magic alone can
they be overcome. I shall reveal the charms by which the children of men call thwart all reptiles, and Osiris,
thy son, shall favour the magicians who protect mankind against them."
He spake again and called forth the god Thoth who came into being by his word.
"For thee, O Thoth he said, "I shall make a resplendent abode in the great deep and the underworld which is
Duat. Thou shalt record the sins of men, and the names of those who are mine enemies; in Duat thou shalt
bind them. Thou shalt be temporary dweller in my place; thou art my deputy. Lo! I now give messengers unto
thee."
So came into being by his power the ibis, the crane, and the dog ape, the messengers of Thoth.
Ra spake again, saying: "Thy beauty shall be shed through the darkness; thou shalt join night with day."
So came into being the moon (Ah) of Thoth, and Ra said: "All living creatures shall glorify and praise thee as
a wise god."
When all the land is black, the sun bark of Ra passes through the twelve hour−divisions of night in Duat. At
eventide, when the god is Tum, he is old and very frail. Five−and−seventy invocations are chanted to give
him power to overcome the demons of darkness who are his enemies. He then enters the western gate,
through which dead men's souls pass to be judged before Osiris. In front of him goes the jackal god, Anubis,
for he is "Opener of the Ways". Ra has a sceptre in one hand: in the other he carries the Ankh, which is the
symbol of life.
When the sun bark enters the river Ûrnes of the underworld the companions of Ra are with him. Watchman is
there, and Striker, and Steersman is at the helm, and in the bark are also those divinities who are given power,
by uttering magical incantations, to overcome the demons of evil.
The gloomy darkness of the first hour−division is scattered by the brightness of Ra. Beside the bark gather
the pale shades of the newly dead, but none of them can enter it without knowledge of the magical formulae
which it is given unto few to possess.
At the end of the first hour−division is a high and strong wall, and a gate is opened by incantations so that the
bark of Ra may pass through. So from division to division, all through the perilous night, the sun god
proceeds, and the number of demons that must be thwarted by magic and fierce fighting increases as he goes.
"Many fearsome reptiles dwell in thee. It is my will now that they may have dread of me as great as is my
dread of them. Thou shalt discover why they are moved with enmity against me. When thou hast done that,
thou shalt go unto Nu, my father, and bid him to have knowledge of all the reptiles in the deep and upon the
dry land. Let be made known unto each one that my rays shall fall upon them. By words of magic alone can
they be overcome. I shall reveal the charms by which the children of men call thwart all reptiles, and Osiris,
thy son, shall favour the magicians who protect mankind against them."
He spake again and called forth the god Thoth who came into being by his word.
"For thee, O Thoth he said, "I shall make a resplendent abode in the great deep and the underworld which is
Duat. Thou shalt record the sins of men, and the names of those who are mine enemies; in Duat thou shalt
bind them. Thou shalt be temporary dweller in my place; thou art my deputy. Lo! I now give messengers unto
thee."
So came into being by his power the ibis, the crane, and the dog ape, the messengers of Thoth.
Ra spake again, saying: "Thy beauty shall be shed through the darkness; thou shalt join night with day."
So came into being the moon (Ah) of Thoth, and Ra said: "All living creatures shall glorify and praise thee as
a wise god."
When all the land is black, the sun bark of Ra passes through the twelve hour−divisions of night in Duat. At
eventide, when the god is Tum, he is old and very frail. Five−and−seventy invocations are chanted to give
him power to overcome the demons of darkness who are his enemies. He then enters the western gate,
through which dead men's souls pass to be judged before Osiris. In front of him goes the jackal god, Anubis,
for he is "Opener of the Ways". Ra has a sceptre in one hand: in the other he carries the Ankh, which is the
symbol of life.
When the sun bark enters the river Ûrnes of the underworld the companions of Ra are with him. Watchman is
there, and Striker, and Steersman is at the helm, and in the bark are also those divinities who are given power,
by uttering magical incantations, to overcome the demons of evil.
The gloomy darkness of the first hour−division is scattered by the brightness of Ra. Beside the bark gather
the pale shades of the newly dead, but none of them can enter it without knowledge of the magical formulae
which it is given unto few to possess.
At the end of the first hour−division is a high and strong wall, and a gate is opened by incantations so that the
bark of Ra may pass through. So from division to division, all through the perilous night, the sun god
proceeds, and the number of demons that must be thwarted by magic and fierce fighting increases as he goes.

Temple Edfo The name: Edfor is one of the cities of Aswan governorate Edfo located midway between Luxor and Aswan. Where Edfo located on the west bank of the Nile River after almost 778 km from Cairo. It had called on the city Edfo in antiquity Dbo or Adbo city, which means food, as it is said that the name derived from the ancient Egyptian word Juba, which became Dba Curse and then transferred to the Coptic and Adbo Atvo in Arabic to Edfo. The old name of religious or Bhdt Bhdada The local god is one of the many machine called each Horas allegedly eyed Bhdada or Edfo Horus and the adverse distinction between him and the son of Isis and Horus was a calligraphic ancient Egyptian worship, which was in the Falcon that the Egyptians whom Mzjo often. The designated by the Greek Apolinopouls Magna, which have become a place of worship machine Horas mean Apollo Kaberhtmiiza them from the town of Apollo small a town Kos. The Edfo important city in Upper Egypt and the great prosperity during the ancient Greeks machine has been linked Horus Balham So, the Apollo is the Greek name of the city, which means the city Apollo large and the ancient capital of the province Edfo second in Upper Egypt. Condemns the City of Edfor Bchehrtha Mabdha which is one of the most beautiful and fully Egyptian temples being integrated elements to a large extent, Zakharbadd enormous landscapes and texts that were distinguished professional manner and not to Aisi (isi) one princes Edfo which may god Abdul agency for several centuries and has recorded on the walls Mabdha myth of the conflict between Horus and six how Bhdada Fair, which was a CD-winged sun had overcome six and his aides have helped son Horus myth of Isis by Osores was aided by a number of men who learned the art of the minerals industry has been singing victory Edfo priests and women in Abu Sair and the Delta worship him Anhor Lady Dandarah held by them and the relevant wife also adopted later Horas Smataaoi (Horas consolidated the two countries and the fact that his son, whom triad Edfo. Myth sun PFM The Horas Aladfoi excellent place in Egyptian mythology The machine took the title of a CD Horas sun PFM family since the age of six has established myth CD Pterodactyl sun on the walls of the Temple of Edfor where it came to the King of the machine legislature eyed sister employer cost Orient overcome rebels who Tharu against him and on top of Idol-six during the sails in the country in the Nuba 363 So hunting wisdom from the South to the North maker Price hawks man or a lion head man has been defeated in several sites in the Nile and in particular Dandarah, Fayyoum that tracked the country's Nuba are turning to the sun with wings and the flying Vfarah Booze eyed sister and the legislature is that these winged sun everywhere where legislature is eyed sister Thot that makes this disc Pterodactyl everywhere significant upper and lower Egypt, and thus spread this slogan Anne temples all doors and marched symbol of victory, as well as a symbol for the protection of kings, but the machine and became the symbol of the Egyptian United Kingdom. Stages build the temple Assets first: Came from a large Amnhutob priests Ain Shams in the era of King Zoser Edfo he resided in the Temple of Horus Idol built according to plan from the sky and landed in the north of Auditor There is no doubt that this was an old temple Idol Edfo were found in the monuments of the second transition for some families priests in the nineteenth and twentieth Both monarchs City I, Ramses III and Ramses IV work in the temple, which was found and Guetenma In Edfo saw St Kratichehem that were found there and not with the advent of Batalmh been building new and replacement thunderous old building. With a job at the building in the new era of Ptolemy III in s 237. M in the tenth year on the seventh day of the month ((epiphi the equivalent of August 23 has been the main administration building in the tenth year of the era of Ptolemy IV Velobatir s 212 years. M any The construction took 25 years. It is clear that the large number of sedition and bloody revolutions which included a provision Batalmh in Upper Egypt were impeding the work from time to time until business resumed again, opened the temple in 142 s. M officially And added to the temple in the era of Ptolemy II Iorgtis Lobby Alasatin Sotir In an era of Ptolemy II and Ptolemy Alexander I built extinction Baroukth Besrah, and the perimeter wall of the 25 year rule of Ptolemy atheist ten famous name Ptolemy Piper Thus, the whole building had more than 180 Astmrali year Thus, the temple that compared older temples that have been hard single Yet consisted parts unit coordinated architectural and Nicoch and agree together corresponding to a large extent and the temple walls replete with the names of many of those who Gmo Egypt Batalmho It is clear from the model, and the image of an Egyptian temple Nicoch that we like heart the ancient Egyptian tradition inherited without the affected Bamar Greek. The temple architectural elements: The temple is composed of elements contained in the traditional Almaabdalmbarh Age Batlmi Ibda edifice is followed by the open courtyard of the columns Crowns plant on three aspects followed Alasatin courtyard or lounge on the roof of the twelve column and Anne entrance of the granite statues of the god in the form of semantic Bhada Saqer this followed another hall lounge on the roof twelve column also includes the right and left of the entrance was one of his apartments and other conservation tools and utensils in religious ceremonies followed by Rdhtan was first called a round as dedicated to providing Oblations while other machine called a break and ends temple united holies, which was containing the sarcophagus made of granite, which was devoted to the statue in front of the machine and a boat Bible and takes united holies twelve room walls recorded scenes and religious texts, there is the temple roof Miazib large parts of stone formed forms black. The length of the Temple Edfo about 137 meters and 79-meter prone and 36-meter height. Tower edifice (Albelon) Characterized magnitude and beauty Hmokh and proportionality in its construction despite what has been demolished by Cornish and a length of 68 m height and reach 34 towers and two large drawings of King Ptolemy XII Piper which hit its enemies in the presence of machine Edfo god Horus and goddess Anhor Aldanders Above this scene we see the towers on both King and provides Oblations to Addinm calligraphic local photocopies in a situation traditional grades as does Lafraena long Mena In modern state Khasta and see on his face each tower gaps rectangular each was included in force flag flying in the head at each tower peace leading to the roof of the building. The great temple gate (the main entrance) This gate was closed at the time immemorial door made of wood and rice restaurant Balbrunz gold and override those huge gate CD, which represents the sun Pterodactyl here especially ones Bhada The front Sqran Dkhman edifice of granite Ermozan to god Horus Edfo The large courtyard: The door to the courtyard of the building if a large open 46 meters in length and 42 meters and offer their land was crushed stone is still a large part of the effects of that remains in place and greening three aspects of tunnels from 32 Asitona Tejan variety of models, including what is in the palm or Zohra open and the columns themselves deep fees represent King, who did not mention his name to submit Oblations calligraphic local and on the walls behind the columns among a series of drawings in three groups where King shows a different religious rituals practiced in the right side of the entrance (the back wall of said) we believe King outside his palace for Absa crown of Upper Egypt, in front of the White priest burn incense in front of media and the four Upper Egypt fluttering The Thot and Horus cleanse and directed Alalehtan Nkhbt, and Ajt crown Almzdug and receive Wand of Horus in the presence Yatom and Sashat Maatt Finally, standing in front of god Horus and Edfo Anhor machine Dandarah bottom of this and find the corresponding series of other scenes are indigo celebration trip to the south Anhor Lady Dandarah meet her husband Horas Edfo and on the other side of the entrance similar scenes, however, King wearing a red crown of Egypt Lower The lobby columns (columns Great Hall) Now enter the Great Lounge columns, which includes 18 column matrix in three rows each row which includes three pillars on each side of the central corridor did not keep any jewelry color Therefore, even though it will not only Nsttie to see this lounge as Mcedoha and saw the most beautiful lounge Williams the diversity and beauty Tejan columns located at the right and left of the entrance hall structures on this Sgrian structure located north a room where Consecration reserved cracked silver either second structure is a large library of books or room reels of papyrus paper machine and Horakhci Horas. Hall micro columns: Now cross section of Maine booth delivered to the front hall and small columns called Hall radiance Twenty meters in length and supply fourteen meters wide and ten meters and containing twelve Asitona few fish for the other and up to light through small openings in the ceiling If Atdlt sun rays caused the sky fell on land, which is reflected on Alastin roofs and walls, which adds to a lot of magnificence and graphics that lounge-like theme graphics lounge First we see Ptolemy IV instead of the sixth as they generally Akthergamala and fit in the composition Almuammareviksi columns Tejan rich ornate dressing room as well as suggest that the affected public that less crowded than is common in the Egyptian galleries columns and my own four sections in the east and west sides in the east side door up to the corridor outside the door Kher leads to a climb to the roof at the west side door up to the room seemed dedicated to the conservation of water as sacred The King is accompanied by scenic machine favored god Nile provides water to the holy Horus and Anhor and other machine and the room also up to the corridor outside the room seems second trappings Anakoucheh on the walls of the warehouse it was sacred tools that were used in worship and then opened to the waiting room I know the name of the altar room Oblations is room Alentzar first hole lead Alentzar second chamber, which was known as Hall crowds machine and righteous leading section, located in the eastern side of the room waiting for a small hall at the eastern part of a small temple after six feet and the Mayan it is Tegen inscriptions vase. The small courtyard: Leading the section located in the eastern side of the room past and there on the northern side of the yard confined to reach peace through a six-degrees and the Amodan is Tejan vase and the sight of the kings, Mlikat worship of King Ptolemy III and his wife Arsenaui We believe in the ceiling of extinction advocates of the seven Anhorat (brought Haniat fortunately, happiness or ill luck at the birth of children). On the western side of the hall is limited to the god Min god of fertility and birth control Jerusalem holies: Hall is a large independent of the other were not allowed to enter or osteoporosis-Reverend King was also Iamada through small openings in the ceiling in the middle altar Low was placed above the sacred compound of Horus in the northern side there Nawos made of granite, it carries the name of King Nkttbo I was a Saqer sacred statue of Mr. Edfo takes united holies ten rooms where the various rituals or ceremonies where conservation tools. Vestibule: No external or gallery corridor around the temple and around parts of the Interior has carried a corresponding internal walls and Nicoch different scenes most important myth sun PFM and top celebration. Measurement of the Nile: Perhaps one of the milestones in the temple Edfo measurement of the Nile, where we find in the corridor east of the Temple of Peace supplements to the outer walls of the Temple lead to the measurement of the Nile where he was used to determine rent land in accordance with the general quantity flood waters. Home birth machine Due to the establishment of this Almamesi Ptolemy VIII and IX is a temple next to the temple serves as a small but notes that the temple Mamesi Edfo him similar to the planning, as well as Greek temples, as well as the mayor surrounded by it a feature of the architecture in modern Batlmi no Egyptian architecture and was a rectangular building Figure Hall consists of a forward apartments and handed it to the right and limited large induce the vestibule of Alasatin Crowns with different and the image Alasatin Almabboudh Anhor a strike on Tambourine or harping on Alzhnik (Harp) and nurse Horas. Eid Anhor visit: Systems Egyptians annual visit by Anhor to the seat her husband to Edfo has become a festival official visit since the days of the third Ththomps they termed dumping good and Kanu are celebrating a major ceremony and goes to the priest Edfo pending Horas me Ilako fellow priests Dandarah after thirteen days due priests pending Dandarah Anhor to Mabdha has inscribed scenes marriages divided on the walls of the northern courtyard, I was being Feast twice a year